倒流默珑馨香祈，回谒天后懿德显…
合浦倒流九头天后古庙是广西省历史悠久且規模具体的妈祖庙之一, 因建在九头岭倒流村的龙脈上故称为九头古庙。根据民国编的《合浦县志》所载，此庙始建于明朝洪武十三年距今已635年，因年代久远失修，且遭文革严重破坏，遂于1992年在地方贤达号召下重建，该庙前门有对联：“九有慈恩普；頭衔聖母尊”，真可谓为镇殿之作。另相关史料也刊载，九头古庙前的南流江边，似乎也有汉代伏波将军征讨交趾的造船厂遗址。
时逢岁次丁西年六月，当世界的眼光都在关注着海上丝绸号角再度响起时，“妈祖下南洋•重走海丝路”活动更是在千年走一回的风起云涌中拉序展开。
广西合浦毋庸置疑是汉代海上丝绸之路的始发港，自古就是南珠之乡，更有着“魂萦南天、珠还合浦”之说。
或许可以这么说“中国的海上丝绸文化和世界华人华侨的分布地图，几乎就是一幅以妈祖为核心的精神联络图”。随着国家所提出一带一路政策的深入实施，妈祖文化进一步密切地促进了中国与海丝沿线国家和地区的交流合作，促进了海丝沿线国家和地区的人民，共享了中国改革开放的经验和成果，实现了互利共赢、共同发展。
从联合国教科文组织世界非遗的信俗文化，再到国家一带一路的倡议。【一带一路】的核心逻辑：世界是“通”的。通路通路顾名思义是通了才有路，积极铺垫好通路的最佳方式, 就是“走出去”、“多交流”。
合浦倒流九头古庙董事会深邃觉知要借力民间宗教的良善美好就得增进彼此交流，必须积极用“立德、行善、大爱”的妈祖精神和“平安、和谐、包容”的妈祖文化内涵，为“共好”的故事做出加乘扩散。
缘分来时总对时，当“妈祖下南洋•重走海丝路”之际，九头古庙经问卜掷筶后，在懿德旨意下，也即将开启“九头回谒路•八闽朝圣行”，共七天八站的回谒进香，从信仰信俗的慈悲与关怀出发，接轨信众间良性的接触与互动 !
时逢新历7月5日（农历6月12日)午时，合浦九头古庙马祥邦董事长率团15人自广西合浦出发，展开为期七天七夜共8站“九头回谒路•八闽朝圣行”的谒祖进香活动。护驾出巡的三尊妈祖金身分别为倒流九头古庙开基妈、第二尊为文峰宫分灵妈、第三尊是贤良港天后祖祠分灵妈。
第一站，新历7月6日（农历6月13日)下午四时，合浦九头古庙回谒祖灵活动来到了莆田文峰宫，同时也是九头古庙的“文峰宫分灵妈”自甲午年从文峰宫分灵九头古庙后首次回娘家的吉时良辰。文峰宫管委会主任陈鹭玲特别组织了大型执事队伍恭迎进香团踩街绕境，霎时莆田市区文献东路的现场锣鼓喧天，幡旗迎风招展，无比热闹非凡。
进殿后，合浦九头古庙马祥邦董事长率进香信众同谒文峰宫祖灵，并统一向文峰宫妈祖行三献礼仪式。
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合浦九头古庙董事长马祥邦率信众来到文峰宫大殿的妈祖诚献金帛
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最后，马祥邦董事长率信众向文峰宫新殿的妈祖献花、献果，虔心完成谒祖进香仪式。
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仪式典礼后，进香团信众虔诚地再向文峰宫妈祖进香祈福。进香团成员还参观了文峰宫八百多年的宋代妈祖镇殿神像及梳妆楼上的宋代软身妈祖神像。
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宋朝的妈祖像、元朝的石柱，明代的石狮、砖石，清代的屋架，千年懿德不忘乡愁。莆田文峰宫的慈晖护持著芸芸众生，愿妈祖立德、行善、大爱的精神之光照耀神州的每一寸土地！首站后，也祈愿广西合浦倒流九头古庙回谒祖灵活动顺遂圆满…
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当晚，合浦九头古庙的三尊妈祖金身驻跸文峰宫。
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默珑缘牵一股绳，妈祖心系两岸情 。有著八百多年历史的文峰宫妈祖，将引领您我豁然心灵，并祈愿大家共享平安。文峰宫管委会主任陈鹭玲与九头古庙访问团成员衷心合照留念，并相约来年再回娘家同谒文峰宫祖灵。
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第二站，新历7月7日（农历6月14日)上午，合浦九头古庙回谒祖灵活动来到了莆田文甲码头，准备前往湄洲岛祖庙。
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“南国蓬莱”我们来了。魂牵梦萦的“东方麦加”，在水之湄，在海之洲，一屿如眉，这里存在着信仰的力量…
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在合浦九头古庙馬祥邦董事长的率领下，身着黄色护駕庙服，恭捧分灵妈祖，回到湄洲岛祖庙谒祖进香。湄洲岛祖庙人员以十音八乐为阵头在庙前广场迎接。
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祖庙谒祖灵的台阶，感觉越往高处走台阶越是陡峭。手捧妈祖金尊爬起台阶来或许亦有些吃力，当然在心诚则灵的虔敬朝圣意志下，进香团队员们似乎忘了来时的疲惫。
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到了祖庙殿内，立刻响起以瑞钟祥鼓齐鸣欢迎远道而来的分灵妈祖及谒祖进香团一行人。
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蓝天白云的湄洲岛，留下祈愿的身影是绝对有其必然。默珑引领您我豁达心灵、挥袖尘烦，并祝愿大家共享平安…
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新历7月7日（农历6月14日)下午四时，广西合浦倒流九头古庙回谒祖灵活动第三站回到妈祖诞生地贤良港天后圣殿 。
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当进香车队抵达时，贤良港天后祖祠董事长林自弟、天后圣殿倡议人印尼华侨黄秀卿率众迎接。这里古称港里，不仅是天上圣母妈祖的诞生地，还是地表两亿信徒虔诚的信仰依托，千丝万缕妈祖情，让我们一起同谒妈祖祈求福泽绵长，共享如愿平安 …
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贤良港天后祖祠董事长林自弟赠与合浦倒流九头古庙平安旗赐福，愿殊胜加持，事事顺遂。
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供奉在贤良港天后圣殿内的金丝楠木妈祖圣像，高6.06米是目前全球最大的全木妈祖圣像。由莆田国家级雕刻大师方文桃所设计雕刻，气势宏伟，端庄圣严。
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天后祖祠原为默娘之祖祠，妈祖在湄洲屿羽化登仙后便改为天后祖祠。当初建天后圣殿挖地基时，挖出了不可思议红、紫、黄、金、白的五色土壤，这让天后祖祠更增添了神奇的色彩，我们踩在天后圣殿五色土广场上合照沐浴阳光德泽，倍感平安愉快 !
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在港里妈祖故居，我们能感受到人与神的那份亲和。身为台湾人的笔者认为，贤良港诞生地供奉的是妈祖文化中“人”的文化 ; 而湄洲岛供奉的是妈祖文化中“神”的文化。连所树立的妈祖雕像也有不同的风格，上图中的妈祖雕像是年轻且亲和的妈祖，有天您若造访了妈祖故居，您也会有感同身受的体悟…
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在台湾，妈祖信仰自小就会被烙印且虔诚在心头，当回归妈祖故居，我们看到祖祠所供奉的妈祖慈眉善目，十分亲和，我们无不有感热泪盈眶，虔诚叩拜，这种世代传承的心灵感应，笔墨无法形容，我们只会说我们都是妈祖的囝仔。
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岁月静好、时光荏苒，新历7月8日（农历6月15日)一早从莆田秀屿区风尘朴朴往行程第四站出发，合浦倒流九头古庙进香团约中午三刻钟才到达了道教洞天排行榜第一名的“霍童”古镇。
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霍童为福建宁德市辖小镇，隶属蕉城区。这里所指的洞天实际上不是洞穴而指的是“通天”的地方。远眺霍童山背后的山脉，其地形的起伏正像极了一个仰躺着的美人，可谓真是“睡美人”。造化神奇的自然山水形成，与美人同在，成就了霍童天后宫山清水秀的灵气 !
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霍童天后宫章芳梓董事長、董事林时娟女士以及董事会成员，在鸣炮声中热烈欢迎九头古庙进香参访交流，就目前当地的妈祖文化与霍童妈祖庙现地的建设状况向远道而来的九头古庙进香团成员做了总体的介绍。
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这尊霍童天后宫妈祖石像安然矗立在蕉城区睡美人山下高13.23米，象征著妈祖3月23日圣日的诞辰。高度比湄洲岛上石像略矮一些，身着霞披、手持玉如意，仪态雍容、面目慈祥，目前为闽东地区最高的妈祖圣像，也成为一张霍童天后宫名片地标。
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