霍童天后宫从2013年建庙至今，尚还有大殿圣门、栏杆等基础建设尚未完成，庙前大路已屆完工，尚有建设欠款未还清，资金面临极大困难，望十方信众能慷慨解囊，随缘乐捐，妈祖将保佑您身体健康、吉祥如意、诸事都圆满…
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当晚广西合浦九头古庙三尊妈祖金身驻跸霍童天后宫…
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新历7月9日（农历6月16日)九头古庙进香团成员起了大早，行程安排将前往第五站安溪善坛妈祖庙。由于霍童古镇距离安溪官桥约有360多公里，所以与睡美人山下的霍童天后宫虽离别依依，卻也不敢有太多的耽搁。在离别心情怂恿下，看见溪流洁净，老屋仍在，传统犹存，仿佛遇见瞬间霍童的美丽与淳朴…
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广西合浦倒流九头古庙回谒祖灵活动，中午终于来到了安溪县官桥镇善坛畲族蝙蝠山，这里供奉著天上圣母，又称善坛妈祖庙。懿德恩泽四海，善“福”庇佑苍生…
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在善坛妈祖庙董事会的安排下，广西合浦九头古庙“九头回谒路•八闽朝圣行”进香交流团人员与善坛妈祖庙董事长钟丁山及其董事会，共同向善坛翡翠玉妈祖与合浦三尊金身妈祖祈福平安…
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祈福仪式后。两庙主客董事会与台湾默珑居吴柏蓉教授以及进香参访团，进行妈祖文化交流座谈会。善坛妈祖庙董事长钟丁山，诚挚介绍了有关善坛畲族与妈祖文化融合的大致现况。从座谈中也彼此了解到善坛妈祖庙与到倒流九头古庙都有个相似共同点，都是以民俗文化节为契机，用特色小镇培育重大概念，去做更好地保护、传承。并利用民族文化、妈祖文化，打造民俗文化品牌及妈祖文化朝圣村。与会人员对钟丁山董事长建设妈祖文化的干劲，皆深表赞佩。
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善坛妈祖庙后座落蝙蝠山也依偎著巨大蝙蝠，在中国传统文化中“蝠”与“福”谐音，寓意“福气”、“福到”。 “蝙蝠”寓意“遍福”，有著幸福如意或幸福延绵无边的象征。在庙后见到蝙蝠，真可谓是“福在眼前”，也同时告诫着我们要懂得“珍福”、“惜福” !
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畲族人都自称为“山哈”，意为山里客人的意思。据史料记载，是明永乐十九年间，善坛钟姓肇基祖钟颜德由厦门钟宅迁入善坛。这里的人士都姓钟。古庙钟韵，“山哈倒流”是那么洋洋如意…
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当晚广西合浦九头古庙三尊妈祖金身驻跸善坛妈祖庙…
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新历7月10日（农历6月17日)九头古庙进香团，早上行程前往第六站惠安小岞霞霖妈祖宫。小岞是一个原生态的小镇，小镇的天空始终有著一抹深邃的蓝，这是一座未加修饰卻有远离城嚣的淳朴生态感。小岞沿海风车林立，风吹即幡动，让大美小岞风情更加地源远流长，也愿此行合浦倒流古庙“九头回谒路•八闽朝圣行”进香至霞霖天后宫交流活动，给予满满衷心的祈福，也同为默珑点亮心灯，齐执平安如意…
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途经市集所见到的惠安岞女更带上绝无仅有的传统特色，花布蒙面，蓝衣束腰，行事干净利落，她们头戴头巾，无视风吹日晒辛勤劳作，略带神秘又稍稍腼腆的任劳任怨，在朝圣的路上见到此景，这或许是现代中国妇女勤劳淳朴最珍稀的镜头。
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午时前一刻，广西合浦倒流九头古庙进香团到达了惠安小岞霞霖妈祖宫。由小岞霞霖妈祖宫常务副董事长康来水率领董事会迎接九头古庙妈祖金身及进香团成员。
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在鞭炮声响、古钟齐嗚的环节下完成祈福仪式。其实文化的交融与心宁和谐是信仰的最大价值…
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“九牧花蕊永乐开, 七妹跨海功復台” 这尊霞霖媽祖正駕金身，文革时险被破坏，曾被搶救在民間低调安置传递敬奉, 后乡人称之为“抱顯媽”，最保守保守估计约有500年历史。
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心向妈祖，打开内心的每一瓣“花蕊”； 让善良的阳光照亮世界的每一个角落，。无论站在世界的哪一方水土我们都心向妈祖 ，在霞霖妈祖宫我们用微笑来装饰生活的内涵，原来生命在妈祖德泽沐浴下可以这样的丰富多彩，就像霞霖的花蕊一样 …
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仪式之后，九头古庙进香团与台湾默珑居吳柏蓉教授、霞霖妈祖宫董事会举行妈祖文化交流座谈会。
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弘扬传统文化、从事公益慈善、参与民间文化交流，都是当前国家社会所提倡。霞霖妈祖宫用妈祖精神积极参与相关此类活动，让地方特色文化引领并融入了妈祖文化的发展方向。例如行销并发扬惠女服饰文化 ; 惠安女的特色服饰，在汉族女子的服饰中堪称独树一格，是中国传统服饰精华的一部分，更具备有高水平的艺术价值。这些年来，霞霖宫赴湄洲祖庙进香或是到其他友宫参访时，均组织惠女阵头，展现别具风格的惠女服饰文化。妈祖宫庙遍布世界各地，惠女服饰也跟随着霞霖宫对外交流的脚步走向外界、走向国际，可裂变的文化特质产生了超乎预期的广泛影响。前两年，霞霖宫董事会决议请专家设计Q版的惠女妈祖形像，将妈祖文化与惠女服饰文化完美融为一体，成功迈出文化创意产业的第一步。一座城市的文化内涵的深厚，从其对传统文化的传承和对外来文化的包容和吸收，就可以看出端倪。合浦倒流九头古庙虽然文革时也同遭受破坏，初始也未受到政府相关单位重视 ，不过从倒流九头古庙马祥邦会长点滴的付出，从而也形成并保留住了媽祖文化的内涵。通过妈祖祭祀与绕境巡安活动，将妈祖的博爱、扶弱济贫、勇敢无畏、不屈不挠的精神和海丝文化的观念发扬光大，且把妈祖文化的精髓融入于仪式庆典中，并传给新生代。这更也成为热爱媽祖文化工作者值得学习的榜样。而九头古庙也愿作为广西合浦信俗文化的引领者…
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意犹未尽的交流座谈，让交流座谈成了最大的兴致。总而言之，“妈祖信俗文化”是劳动人民千百年来尊崇、信仰过程中所遗留和传承下来的物质及精神财富的总称，更是中华民族重要文化瑰宝之一。
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时辰刚过未时，九头古庙进香团到了行程第七站“温陵”，即泉州天后宫。
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“温陵妈”又称“泉州天后宫”。然而泉州天后宫最早称为泉郡天妃宫，是依循元世祖对妈祖所封“天妃”，后于清康熙年间，施琅将军收复台湾奏请康熙皇帝特封天后，是故泉郡天妃宫改称泉州天后宫，始建于宋代距今时间已八百二十余年，该宫素来都被认为是海内外建筑规格较高、规模较大祭祀妈祖的庙宇，也是国内妈祖庙第一座被国务院审定公布为国家级重点文物保护单位。
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在台湾，由泉州天后宫分灵而来的妈祖都称“温陵妈”，温陵向来是闽南“平安”的象征，感恩默珑，温陵有您，平安相随…
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由于天后宫被国务院审定公布为国家级重点文物保护单位，且正申请非物质文化遗产之因素，大殿内严禁烧香礼拜，我们在殿外长廊烧香礼拜，求的是合家，保的是平安！
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“默珑情、妈祖缘”。九头古庙进香团成员与泉州天后宫董事长许晓辉合影留念，并作文化访谈交流。
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天后宫正殿旁的捐资处，信客们出资的砖瓦高高摞起，上面写满了祈福的愿望。不乏海内外侨胞及各地的信众，种下善福总令人感动。
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泉州天后宫保存宋代构件和明清时代木构建筑，特色的山门戏台，山门两侧为东西厥建筑，所谓“秦宫汉阙”以示天后宫之尊。天后正殿殿顶三层屋檐，两端五彩瓷型双龙戏珠。
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泉州天后宫上“螺港寻源”的牌匾，真耐人寻味。螺港所指即是黄螺港，即现在的贤良港，亦称“港里”。
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泉州天后宫建于南宋时期。这里到处有弘一大师走过的痕迹。一代宗师都曾造访，在时空漩涡的洪流底下，我们除了缅怀，还有无限的赞叹。大殿前柱是明代辉绿岩印度教石柱。殿后照壁保存着清代壁画，底蕴之深的妈祖文化，超出您的想象。
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九头古庙进香访问团泉州天后宫巡礼完毕，修晚行程行程前往第八站厦门神仙庭，这里供奉着年代深远且头戴“夫人”官帽的妈祖圣像。感恩妈祖的仁慈庇佑，让广西合浦古庙“九头回谒路•八闽朝圣行”进香活动能圆满顺遂！妈祖的一生施水德，化险消灾，护国庇民的神奇故事，被历朝皇帝几十次的钦封，封号由“夫人”升至“天妃”，直至“海神天后”！
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当晚，合浦妈祖金身驻跸神仙庭，翌日将返駕回程广西合浦，祈妈祖愿力，让每位善良信众，皆能心想事成，平安健康！也愿心中停留的那份霎那宁静，在天后娘娘恩泽下，皆能永铭懿德、平步青云。此次“九头回谒路•八闽朝圣行”为期七天八站的回谒进香活动，深邃圆满，感恩圣母德泽咸佑四海安康，让我们把妈祖立德、行善、大爱的精神传承下去！🙏🙏🙏
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啊？？？
我一直以为叫做斗漏，原来是倒流
好热闹